The End of Zionism

Very insightful into real internal Israeli problems which Israelis usually prefer not to bring up in order to maintain the illusion that "all is well" in this 'perfect' little 'island of democracy'... Some people believe that Israel is a crumbling state. The question is, how does it intend to crumble?

The end of Zionism
By Nehemia Strasler
July 19, 2007
http://www.haaretz. com/hasen/ spages/883868. html

A few days ago, A.'s great-great-great grandson was born. A. is 98 years old, a well-known figure in Jerusalem's Mea Shearim neighborhood, and he has around 450 descendants - no one counts for fear of the evil eye. A simple calculation shows that about 20 years separate each generation of his extended family, and each nuclear family has over 10 children on average.

What does this say about Israeli society and its future in the very
near term? Even today, 23 percent of first-grade pupils are ultra-Orthodox and 22 percent are Arab. In another 12 years, when they reach voting age, they will together comprise the majority, and the face of the nation will change.

These figures complement the data about the growth in draft-dodging
and about the education system, which is incapable of training its graduates for a life of work and productivity. Draft-dodging, which was once a mark of Cain on the brow of any healthy secular man, has in recent years become almost the bon ton. The new heroes of TV show "A Star is Born" are not embarrassed to say that they did not serve in the army.

Some young people explain their evasion of service by their loss
of confidence in the leadership, the cases of corruption and the state's
abandonment of its soldiers. But there is also an accumulated weariness with the state of war, which has already lasted 60 years, and many young people, along with their parents, are no longer willing to sacrifice their lives on the altar of the settlers' expansionist dreams.

In any case, the decline in motivation to serve in combat units and the steady rise in draft-dodging raise the question of whether the Israel Defense Forces is really still "the people's army." After all, 25 percent of those eligible for the draft never serve at all (11 percent receive exemptions for yeshiva studies, 7 percent for health
reasons, 4 percent reside abroad and 3 percent have a criminal record). Of those drafted, 17.5 percent do not complete a full three years of service. The sharpest rise in the number of draft-dodgers is among the ultra-Orthodox. In 1974, they comprised only 2.4 percent of those eligible for the draft. Today, the figure is 11 percent.

Against this background, it is shocking to learn that yesterday
the Knesset decided to extend the so-called Tal Law for another five years
due to the government's need to keep Shas in the coalition. This is a
cynical, immoral law that absolves a significant portion of Jewish
Israelis from the need to either do army service or work for a living.
The fact is that 80 percent of ultra-Orthodox men do not work; instead, they live on government grants and stipends and the earnings of their wives. After all, why should they risk their lives? Why should they leave their comfortable incubators as long as the secular donkey is there to bear the burden for them?

The secular donkey does not merely bear the military and economic burden; it also continues to expand the scope of government support for ultra-Orthodox education, including even the most extremist strains. About two months ago, the Knesset, by a large majority, approved the so-called Nahari Law, which compels the municipalities to grant equal funding to ultra-Orthodox schools that are not part of the official education system. These are extremist institutions, which do not even recognize the education systems run by Shas and United Torah Judaism and are unwilling even to hear about the Education Ministry's "core curriculum." They do not teach mathematics, English, nature,
science, civics, geography or history. In other words, they deliberately fail to train their graduates for a life of work and productivity. So these graduates have no choice but to cling to the coattails of ultra-Orthodox activists.

And where will the new funding for these extremist schools come from? From cuts in the state education system, which is already poor and
discriminated against.

To this dangerous trend should be added the targeted assassination of
the Wisconsin plan that Industry Minister Eli Yishai carried out this
week. This welfare-to-work program succeeded in returning thousands of
people to the ranks of the employed, but was curtailed because, in Yishai's value system, work is at the bottom of the list.

All this leads to a situation in which only 56 percent of the country's potential workers actually work - the lowest rate of any Western country. And if this rate declines any further, Israel will sooner or later reach a situation in which the taxes of the few who still work will not suffice to support the many who do not.

If these dangerous processes continue and even intensify, Israeli society will move from A.D. Gordon's system of labor to the charitable support system of the pre-state Jewish community, and from "the people's army" to a French-style foreign legion. That will bring us to the complete reversal of the Zionist revolution - and perhaps even to the end of the Zionist state.

Posted in

Comment viewing options

Select your preferred way to display the comments and click "Save settings" to activate your changes.

This is actually a reference to the teachings of Rav Kook, the founder of the national-religious movement, not the "ultra-orthodox" - it is typical of haaretz to cowardly shift the focus of the threat to a relatively defenseless group.

RowanBerkeley | Thu, 2007-08-16 11:07

As long as Congress allows AIPAC to proceed about it's extortions as if it weren't a foreign government agent, the donkey will continue to pay.

Any nation that is unable to support itself is unworthy of Statehood.

Claymoremind | Thu, 2007-08-16 11:42

Rav Kook as he is known (and his son, who i shall refer to as Rav Kook Jr., since I cannot be bothered to look up their first names) taught that the zionist movement, although secular, could be compared to the donkey on which the messiah (i.e., his own religious zionist party) would ride to power in jerusalem.

RowanBerkeley | Thu, 2007-08-16 11:58

It has opened up my eyes further. We can see 'internal divisions' within the Zionist state. Perhaps there is hope that some Israelis are abandoning the racist teachings of zionism en mass.....

..... but they are heading towards ultra-racist ultra-Orthodox teachings -- which can be seen as 'ultra-zionism'.

*sigh*

Will I ever witness peace and harmony in my lifetime?!

The Great Revealer | Thu, 2007-08-16 18:33

Actually these Zionists are in the process of self destruction. Let them do it on their own so that Goyims do not have to be blamed for that.
Let them choose Ultra orthodoxy, Ultra zionism, Ultra Neo-conism and all the other hateful ideologies and mindsets, it will mean their own self destruction.

awakenedgoyim | Fri, 2007-08-17 00:08

That sounds about right, awakenedgoyim...

apossumprincess | Fri, 2007-08-17 00:13

....on the back of the secular donkey while he rides into Jerusalem to receive his sceptre of kingship prepared for him by the false prophet.

Jesse | Fri, 2007-08-17 01:23

Will I ever witness peace and harmony in my lifetime?!

The Great Revealer | Thu, 2007-08-16 18:33
...and all else shall be given unto you. The Kingdom of God..is within you. Peace to you and your loved ones.

Jesse | Fri, 2007-08-17 01:28

The kingdom of God is a future kingdom.

That's a bad translation.

The 'earnest' or 'spirit' is given to those who believe Christ Jesus, but the actual 'KINGDOM' is a future destination.

Check this out, it may help explain what I'm trying to express:

Luke 17:21

"Within" is translated from entos, used only twice in the New Testament. Its primary meaning is "inside," as it is rendered in Matthew 23:26: "Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also." However, when used in conjunction with a plural noun, entos means "among" or "in the midst of." In Luke 17:21, entos is used with "you," and from the context, we can see that Jesus was speaking to a crowd of Pharisees, who had come to question Him about the Kingdom of God (verse 20). "You," then, is plural. "The kingdom of God is among you" is best.

Most modern translations have recognized this grammatical error and translate entos as "among" or "in the midst of." Some texts, like the New King James and the New International versions, persist in using "within," though they note in the margin that "among" is an alternative.

Even without this technical knowledge of Greek, we could have easily understood that "within" is a poor and misleading translation. Christ was answering a question posed by the Pharisees, and He replied directly to them: "He answered them and said, . . . 'For indeed, the kingdom of God is within you.'" But how could the Kingdom of God be within His most bitter enemies? How many times did He reveal them to be hyprocritical and misleading the people? Theologically, it is quite impossible to think that His Kingdom would be in the Pharisees.

It is only after He had made this remark that He turned to His disciples (verse 22) and explained what He meant. The subject of the entire section (verses 20-37) is stated most explicitly in verse 30: "Even so will it be in the day when the Son of Man is revealed." All along, He had been explaining His second coming! When He returns, He will set up His Kingdom on earth (Zechariah 14:9).

If the Kingdom is still future, how could He say that "the kingdom of God is among you"? To answer this, we must return to the four common traits of a kingdom: a king, who rules by law over a number of subjects who live within a certain territory. The primary trait is that a kingdom must be ruled by a king; otherwise, the country has some other form of government. A king of any nation is the chief representative of that nation. And the King of the Kingdom of God is none other than the living Jesus Christ!

Pilate specifically asked Jesus, "'Are You a king then?' Jesus answered, 'You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth'" (John 18:37). So as the King of God's Kingdom, He could truly tell the Pharisees that the Kingdom of God was among them.

http://bibletools.org//index.cfm/fuseaction/Bible.show/sVerseID/25673/eV...

Peacetroll | Fri, 2007-08-17 15:03

unclesam wakeup

Go, Rep. Kaptur!

Tell Wall Street to Go To Hell!!!

US Gross National Debt

Just Foreign Policy Iraqi Death Estimator