April 3, 2008
Gilad Atzmon
It is a common trend amongst rabid Zionists and notorious Islamophobes to quote some isolated and mistranslated verses from the Qur’an for the purpose of collectively libeling Muslims and presenting Islam as a regressive and violent belief system. Needless to say, so far, such repetitive attempts have been found futile if not actually counter-effective. Not a single Western politician, Zionist campaigner or Neocon think tank has managed to establish a comprehensive case against Islam. The reason is rather simple, in spite of the clear fact that some devastating atrocities have been committed in the name of Islam and in the name of Jihad, these acts were performed by sporadic radicalized and isolated cells. As at it seems, in the eyes of the Western masses, it takes more than just a few random acts of a very few to undermine a humanist universal belief system and implicate its one billion followers.In order to incriminate Islam and to discredit its believers, a broad argument is needed, a conclusive undeniable proof that would establish a continuum between a given immoral religious text, a religious infrastructure and mass following movement of worshipers who behave immorally and accordingly. For the matter, a CIA-created mysterious character who allegedly hides in a cave for 7 years is not nearly enough. What we really want to see is a continuation between a so-called ‘Islamic satanic Verses’ and an Organic active collective set of worshipers who are tempted to follow the very verses and perform horrifically.
Somehow, such a conclusive and comprehensive link is always missing in the Zionists’ and Islamophobes’ call for action. A radical Imam in London is not enough, a deliberate mistranslation of Ahmadinejad speeches won’t do either. Even repetitive images of the twin towers being chewed by airliners would not provide the goods. Seemingly, time after time the ZioCon’s defamation campaigns backlash. Instead of incriminating Islam and Muslims, ZioCons manage to marginalise themselves revealing their genuine faces. Time after time Zionists and Neocons are exposed marching along, side-by-side, with the most radical xenophobe bigots who happen to dwell amongst us in the West. Since the collective incrimination of Muslims stands at the premise of the Neocon philosophy as well as global Zionism, and since both Zionists and their Neocon twins are doing poorly on that front, I have decided to dedicate this paper to a pedagogic cause and try to help them out. I will give here a crash course in rhetoric. I will try to enlighten our foes and show them, step by step, how to establish a case based on continuum between the Holy Scripture and merciless collective barbarism. Assuming that Zionists (both Jews and Christians) as well as Neocons are rather familiar with the Old Testament (as much as they are unfamiliar with the Qur’an), I will point at a relatively very short extract from the Torah. For that purpose I picked up a small biblical extract that will help us to explore the current ZioCon plundering culture in the light of the Judaic teaching and God’s promise. The following verses are a part of an oratory made by Moses to his people while on their way to their ‘promised land’:“Listen, Israel: The Lord is our God, the Lord is one! You must love the Lord your God with your whole mind, your whole being, and all your strength.” Deuteronomy chapter six: 4-5 http://www.bible.org/netbible/index.htm?deu6.htm Considering the vast amount of beings around who are engaged in some relentless love seeking, I wouldn’t dare criticise the Judaic God for doing the same. The Judaic God is entitled to demand the love of his chosen people. However, the Israelites’ God is at least kind enough to give something in return:“Then when the Lord your God brings you to the land he promised your ancestors Abraham, Isaac, and Jacob to give you – a land with large, fine cities you did not build, houses filled with choice things you did not accumulate, hewn out cisterns you did not dig, and vineyards and olive groves you did not plant – and you eat your fill.” (Deuteronomy: Six 10 -11).
On the face of it, the Old Testament verses above could stand as the most simplistic yet valid and solid proof for the existence of God. As we know, at least according to the Bible, God indeed managed to live up to his promise. He clearly brought his chosen people to the land of milk and honey and made them live in cities they didn’t build and drink their water from wells they didn’t dig. Clearly, the Lord did not abandon his people. A few millenniums later, the Judaic God capitalised on his might and brought the nations on their knees so they saw the light and willingly voted for the 1947 UN partition resolution. A fatal error that made it legal (rather than moral) for the new Israelite to live in cities he didn’t build and drink from wells he didn’t dig. Indeed, if there is a question regarding the existence of the Judaic God, the above should be enough to prove his existence.
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