"It’s outlandish! This is the first thought that comes to most peoples’ minds when they hear about Jewish collaboration with Hitler and the National Socialists, but such is the case with many things human beings have chosen to close their eyes and minds to; their ignorance, however, does not change the fact that intimate Jewish-German collaboration had in fact occurred on a regular basis—oftentimes daily and weekly. Not only had the Nazis secured emigration agreements with various Jewish groups (the Ha’avara Agreement and the Rublee-Wohlthat Agreement), but more remarkably, Hitler had never resolved his ambivalence—if not leniency—towards Jews and part-Jews living in Europe and Germany during his reign as Fuehrer. What one ultimately comes to see emerge from the most credible documentation available to researchers is a clear thesis of Nazi-Jewish coexistence and collaboration—a coexistence which seriously challenges, and in my own view negates, beyond a doubt, the story of Jewish genocide at Hitler’s hands. The idea of a “holocaust” against Jewry, which had been ordered by Hitler, is too preposterous to be believed upon consideration of Hitler’s ambivalence and marked leniency towards Jews. Any human being desiring to commit genocide against a specific race or ethnic group is not going to allow even a single member of that victim race or ethnic group to survive if that human being can prevent it. With this premise in mind, this analysis will make any thinking person seriously call into question: firstly, whether Hitler had ordered a genocide to be committed against Jews (let alone any others), and secondly, whether there had been any Nazi genocidal policies in the first place. ...
"In 1821, “some 35,000 Jews had fought in Austria’s wars against Napoleon. …By 1855, the Austro-Hungarian armed forces had 157 Jewish officers…In 1893, there were 40,344 Jewish soldiers, and as many as 2,179 officers in the Austro-Hungarian army. By 1898, the number of Jews who served…increased to over 52,000” (Rigg, p. 69). Hitler’s Wehrmacht surpassed all these figures, with at least 150, 000 Jewish-descended soldiers having served… at least 2, 269 of whom were officers (p. 192). Hitler had personally granted clemency to these Jewish officers, as they had received “special permission to enter the Wehrmacht” circa 1940 (Ibid.). ...
"Numerous first-hand accounts of Jewish soldiers exhibit their love for the Fatherland and their eagerness to destroy the Bolsheviks. Needless to say, the Jewish historian Marion Kaplan dismisses this pro-German fervor as “confused.” Kaplan had written, “Many who disliked or opposed the Nazis were confused or infected by the atmosphere” (p. 124). However, this analysis ignores the fact that many of these Jews hated Jews. They have even admitted it in their own words, and there is nothing necessarily wrong or confusing about that. They had overcome their Jewishness and they believed themselves to be just as German as the Germans by and large (pp. 92-93). Some even expressed their admiration and respect for the person of Hitler (p. 41). As a matter of fact, Jewish chief gunnery officer of the scuttled Graf Spee, Paul Ascher, returned to Hitler’s Wehrmacht, in order to serve as nothing less than the fleet operations manager aboard the Bismarck—after being interned in Argentina (p. 125). This would be no different than a Palestinian Arab, approving of, and supporting Ehud Olmert, for instance—even though he oppresses Arabs in Palestine on the whole. Hitler had even stated, during a Reichstag speech, that the Nuremberg Laws would help in establishing “a level ground on which the German people may find a tolerable relation with the Jewish people” (p. 95). ...
"According to Rigg (2002), General Schmundt presented a decree, on 31 October 1942, “that required every soldier to acknowledge (p. 154) that the Jewish influence had forced Germany to fight a war in which its best sons died” (p. 155). This decree essentially put forth Schmundt’s—and numerous others’—belief that half-Jews were just as dangerous a societal element as full Jews (p. 154). The bureaucrats subsequently began pushing heavily for the mass-sterilization of Mischlinge (Rigg, p. 155). Previous to this decree, a conference had taken place on 27 October 1942 that called for the sterilization of half-Jews wishing to remain in Germany, and their deportation if they refused to submit to this treatment. Many of the Nazi-Sozi bureaucrats deemed this “a gracious favor.” But, according to Rigg (2002), “Hitler did not feel ready to order the sterilization of half-Jews, he continued [only] to make decisions that restricted both their freedom and the freedom of those affiliated with Jews” (p. 154). One of his more restrictive decrees, following this meeting, declared that soldiers were not to marry women who had previously been married to a Jew—as Hitler believed that women who had married Jews had demonstrated their “weak character” (Ibid.). Even so, Hitler wrote loopholes into this decree too, and he did allow exemptions in some cases; though, he highly discouraged these types of marriages (Ibid.)."
